Living Daily In Perfect Love and Perfect Trust

June 19, 2012 in A Community Without Walls, Pagan Spirituality

Perfect Love and Perfect Trust, what exactly does that phrase mean? We see it casually and not-so-casually tossed around in the Pagan Community by more than just Wiccans, but by Pagans of myriad denominations of Traditions and cultures, yet often times it is thrown out there only in certain circumstances. Today we are going to delve into the mysteries of Perfect Love and Perfect Trust to take a look at where it comes from, what meaning it may hold for you, and what it has to teach us.

Perusing through the community across the globe, I have noticed that many people have attempted to hold open discussions on this topic, yet many people were unwilling to participate because they were afraid of being caught up in semantics, so I’d like to clear the air about a few things before we go much farther into this. For the purposes of this article, “perfection” is a very loose term that is entirely based upon your own unique perception. Perfection has been defined as “flawless” but we know that nothing in life is ever flawless. Amongst Pagans it is often the flaws in things that make them the most beautiful in our eyes. So, solely for the purposes of this article to avoid any confusion, perfection is relative and means here, “perfect enough.” Or more specifically, something that is perfect enough for you, the reader.

A short while ago, somebody asked what it means to live in Perfect Love and Perfect Trust, and when I responded, I was met with a reply from an individual who stated that those particular concepts were solely Wiccan tenants and do not apply anywhere else. Do all Pagans follow the concept of Perfect Love or Perfect Trust? So I took a look at history and came to find that most everyone, Pagan and Non-Pagan alike have followed some version of this in one form or fashion. “Do unto others as you would have them do unto you” the Golden Rule of Life. “An it harm none, do as thou will” the Wiccan Rede. We have known the concept of “In perfect love and perfect trust” under many different guises, the only thing that truly changed was the degree of love and trust shared amongst individuals in any given situation, and each individual’s own perceived notion of “perfection”, “love”, and “trust” which all vary from person to person.

Many people in the community believe that “in perfect love and perfect trust” is actually two different tenants which are very different, and of the two, trust is the hardest to accommodate in modern society. I have heard people claim that without this tenant, they could not accomplish as much magickally within circle. Some believe that it is the practice and belief that in order to effectively function within a circle, you must be able to trust and love your coven members implicitly. However a common faction I have seen in many an explanation of this phrase is that nobody ever notices the depth behind the words.

When I research topics, I look to even the less-than-credible sites to see what people of varying beliefs and traditions, from cultures all over the world, have to say, not just the “authorities” on Paganism. According to Yahoo! Answers, the popularly accepted answer is to love and trust without reservation because everyone within the Craft and without are here for help and guidance, though trust is still a hard commodity these days.  

“The notion of perfect love and perfect trust is a simple one: that you are safe within the circle of your coven’s practices. To stand in a circle with someone is to share an intimate — and often vulnerable — space with them, and it can only be done effectively with someone whom you trust implicitly. By that same token, if we are able to love our coven brothers or sisters, we are able to trust them with our safety and our lives.” (Patti Wingington, Paganwiccanabout.com)

There are limitless versions of explanations on this topic available to the world, however our goal today is to get beyond just the understanding of the literal meanings behind the phraseology and to delve deeper. I’m talking about living “In perfect love and perfect trust,” the daily practical and spiritual applications to incorporate the concept into your everyday life. It has been my experience that it is important to acknowledge that the concept of “perfect love” and “perfect trust” are essential to life, and do not strictly apply only to your life within a sacred circle, but rather to all aspects of your life, especially in love, lust, and romance when developing any type of relationship with anyone, be it platonic friends, family, professional or otherwise.

For a practitioner of the Craft, the word “love” is an imprecise term. Many cultures all over the world have many different terms for different kinds of love. Most people in modern society today don’t take the time to think about all of the forms of love that actually exist, or about what we really mean when we mention the word “love.”  Generally, we tend to think of love as an intense emotion portraying romantic affection or tenderness for someone or something. We often tend to fail to understand that the quality of the love, or the “flavor” as Christopher Penczak put it, is dependent upon the type of relationship you have developed. The type of relationship generally tends to dictate the level of affection, more directly the kind of love we are feeling. There is a very large and very specific difference between the types of love and relationships out there.

The love between parents and children is different from the love between siblings. One might even argue that the love between mothers and sons, mothers and daughters, fathers and sons, and fathers and daughters is very different. No one type of love is greater or better than the other, they are just different in terms of how they feel and their role in our society. The love between family members is different from the love between to passionate sexual partners. We often use the term “make love” to denote sexual intercourse, yet sex and love can be two entirely separate things. As Penczak suggests, you could have sex with someone and not really love them, or have an emotional connection, and you can love someone and never have sex with them. Romantic love can be unrequited and never consummated through sexual union, but it is still romantic love. You also have the love between friends who are not sexually involved nor related by family.

Honestly we use the term “love” for when we really enjoy something or someone, or feel we really need or want something. I personally love chocolate, I love hiking, I love healthy debates and moonlit strolls along the beach, but my love for hiking is different from my love for debates, and it sure as hell is different from my love for chocolate (we kind of have an on-again-off-again affair going on, even when I’m happily taken.) All of those types of love are still very different from my love of my parents or the love of a significant other. Yet we use the same word to describe all of these many different and very complex relationships, which makes it very difficult to truly understand the depth of different loves.

So what exactly is “perfect love?” It has often been considered one of the highest spiritual achievements beyond the personal sphere. This kind of love is called unconditional love, which is a love for, of, and by the Divine. Divine love has nothing to do with the physical world of material needs (the personal world) but rather of the impersonal world. Many mystics call this Perfect Love, the love that the Divine has for us, for we are divine. What we call “imperfect” love is a personal and attached love. This latter is also very divine, yet fully human, and it is in the experience of any love in the human world that we get a glimpse of the perfect divine love. Nothing can be done or said to take away this divine love. No matter what kind of love we discover and explore, all forms of love can lead us to the Divine. The most important key to understanding all forms of love and relationships is self-love.  You must love yourself and have self-esteem before you can really experience true love for anyone or anything else.

There are several cultures around the world that have a much deeper understanding of the word love, such as the ancient Greeks. Their culture had very specific names for different types of love: eros, phileo, agape, and stergo.

Eros—Sexual or romantic love. Eros was a divine force for life, usually paired with Thanatos, the death force, and personified into the son of Aphrodite, giving us the first image that would later develop into our popular notion of Valentine’s Cupid, taking its name from Eros’s Roman counterpart and portrayed as a beautiful youth with winds and a bow and arrows, “shooting” others to inspire love. In modern Freudian psychology, it is used as a term for the libido, the urge for sexual pleasure and self-preservation.

Phileo—To have affection, not necessarily in a sexual sense. IT can refer to the love that comes with a sense of brotherhood.

Agape—A word rarely used in ancient manuscripts, but when it was, it denoted family or spousal love or the love of a particular activity. Sometimes it was used in reference to divinity, as it was used in a Greek title for the goddess Isis, Agape Theon—“beloved of the gods”—and later adopted by Christians to denote Christ’s divine, unconditional, voluntary, self-sacrificing love. It is also references in forms of modern ceremonial magick.

Stergo—A parental love, used for the love of a parent for children or the love a ruler has for his people. Stergo is how some people see religious or divine love from a parental divinity. Today this is typified by the image of the biblical Father God of Judeo-Christianity. To the mystic and Witch, however, divine love, Perfect Love, is beyond stergo.

(Penczak, Witch’s Heart)

Love is used as a term for developing relationships of any number of types, as well as a term used for divinity, a force flowing through us all. It has even been said that love is the ultimate form of energy, the best way to fuel your magick. In order to accept all of these forms of Love in order to create your own version of Perfect Love, you must be willing to keep yourself open to possibilities, open to the opportunity of love. So what exactly is “Perfect” love? That depends entirely upon you. What is perfect enough for you? How could you love something (or multiple somethings) in your life unconditionally? Just remember that when looking for love, you should be very careful what you ask for.

Now that you have explored a bit more deeply into what it means to love, does trust seem to be the most difficult objective to accomplish? Some argue that you couldn’t truly love someone if you didn’t develop some form of trust with them. I can’t say that I entirely agree. While both love and trust come naturally, they don’t always come hand-in-hand. Sometimes you have to work on developing one more than the other. Love will almost always come in some form or fashion, even if it isn’t in the form you were hoping for. Trust, on the other hand, is something you generally have to actively work on.

It is ideal to be able to trust everyone unconditionally within a circle with whom you are working magick and raising energy, but what about showing some of that unconditional and unreserved love outside of circle? I got my start in a traditional denomination of Witchcraft, so I do understand the concept of creating your own sacred space, however as a Shaman I also believe that everywhere I am is sacred space, within myself and in the world around me. The key to learning how to trust others is to acknowledge and practice trust in yourself. We are all human, we all make mistakes. It is inevitable that we will be disappointed or let down, possibly even betrayed by someone close to us, but that shouldn’t keep us from learning to trust others. We ourselves fall victim to disappointing others. I believe that unconditional trust can be shown by trusting others without expecting anything or commanding anything in return from them. Forgiveness and personal growth are what allow us to continue trusting and believing in people, they are what create the sacred spiral to life which permits us to not only recognize our interconnectivity with one another and for the Divine within us all, but also to learn from our mistakes and our successes so that we may move forward and share this unconditional trust with others.

There are limitless ways for us to show others and ourselves how to incorporate “Perfect” love and “Perfect” trust into our lives. For each of us the path to doing so will be different, as we all have our own perceptions on perfection and we each have different levels and degrees of trust and love that we connect with. So long as we learn to recognize it within ourselves we have the ability to live it daily. I believe that this is a key to our own happiness and a higher spirituality. These concepts are a part of what helps to bring the differing branches of our world-wide Pagan community together, and help us to develop a community without walls. These are some of the core concepts upon which many of my events are built. As a community Shaman, I help provide neutral grounds where we may all come together to celebrate our diversity, we rejoice in our differences and share in our similarities. There is no room for judgment when you are living In Perfect Love and Perfect Trust.

 

 

In love and light,

By Rev. Jonathon S. Lowe; HP
(a.k.a; Sacred Flame)
House of Sacred Mother and Child
The Spirit Mountain Project – cofounder
The Community Grimoire Project – Founder
Midnight Star School of Witchcraft – cofounder/Owner/Instructor

[A special thanks to PaganWiccanAbout.com and Yahoo! Questions, and a very special thanks to Christopher Penczak and his book “A Witch’s Heart: The Magick of Perfect Love and Perfect Trust.” For more information on how to develop a healthy relationship of any sort, especially romantically, please check out his book.]

Intrafaith Segregation: The “Us” vs. “Them” Mentality

June 5, 2012 in A Community Without Walls

All this past month I have been doing a survey on the various world-wide Pagan networking groups I am on, including right here in my very own community, to see what the world Pagan Community wants to read about and the number one subject that came to my attention was the issue of Pagans attacking Pagans. Some people feel that they are constantly being in question: “Am I Pagan enough?” I have, of course, dealt with this for many years in various communities, however I wanted to see what other people have been experiencing as well. So I set out to do some research, and this is what I found.

The first question I’d probably end up addressing is, “What do you mean, Us vs. Them?” Well honestly, the first thing that comes to people’s minds upon understanding that this is a Pagan blog is the argument of Pagans vs. Christianity, but that’s not what this is about. This is about a civil war right within our very own Faith.

I am always browsing through various Pagan and Pagan-friendly networking sites looking for interesting articles on things going on in the Pagan Community and looking for shared experiences and opinions on the different daily adversities and accomplishments going on within our lives. One thing I commonly come up against is the “Us vs. Them” equation. “Real” Pagans vs. “Fluff Bunnies.”

I’d like to take this time to point out to anyone who may just so happen to be of a Traditional branch of Witchcraft/Wicca–if you happen to be one of the offenders of this equation–let me remind you that once upon a time, your tradition was considered to be the “fluff bunny” of Witchcraft. Now take a look at your tradition: currently considered to be one of the most knowledgeable and common forms of Witchcraft in the U.S. today. We all had our start somewhere, and we should never forget our roots.

I recently read a blog aloud to my High Priestess. The blog was about a young 16 year old boy who had been ordained as a Minister over the net and claimed to be Wiccan over Twitter, however he did not conduct himself in a manner befitting the mantle of responsibility taken on by Ministers, nor did he know much about Wicca. The Pagan who chose to call him out has been known to troll for what she considers to be “fluff bunnies” and calls them out in a public forum. Instead of asking them why they believe the way they do, and trying to guide them with her 20+ years of experience (she herself being around 40) she decides to challenge them in a manner which proves that they have no clue what they’re talking about, disgracing them publicly, and then blames some of it on parents allowing their children to read Llewellyn books. The whole ordeal is always done in a very patronizing manner not befitting of a Priestess of the God/ess.

I felt the need to speak up on behalf of the 16-year-old boy (as I myself was ordained very young, though I conducted myself much differently and was taken much more seriously.) My response to the woman’s blog was thus:

—–
“Ok, I do feel the need to respond to this one, especially after having read the blog entry of ‘All Pagans stop posting this Us vs. Them shit on your [Facebook] timeline!’ True, many Pagans have the mentality of it is Paganism vs. Christianity, but are we ourselves not perpetuating the very same thing in the Us vs. Fluffy Bunnies mentality?

“We are not here to call out every Fluff Bunny out there. We’re here to help guide and educate those who have a real interest in walking the Pagan Path regardless of which Tradition.

“I feel as though this situation could have been handled better. Some things to take into consideration are that so long as you understand your Faith and can conduct yourself in the appropriate manner, you are never too young to be a Minister. You can’t legally perform ceremonies according to US Law until you’re over the age of 18, but that doesn’t mean you can’t preach or spread knowledge on your faith. His being 16 and a Minister should not have raised even a single hair on someone’s brow until he began to show that he did not, in fact, know what he was talking about. Some children are far older spiritually than they are physically–old souls, so to speak. We shouldn’t be too hasty to judge. If they prove themselves to be evident of misinformation then we should attempt to set them straight in a guiding and non-patronizing manner.

“I grew up reading Llewellyn books and they never did any harm to me. They helped to educate me on the various topics and traditions and even movements going on in the world around me. Wikipedia is a decent source to go to as well, as it is primarily Pagans and Wiccans who edit the posts there and add to the information. Having practiced for 13 years, I am able to weed out correct and incorrect information without having to do much research, so I don’t usually have to worry about it. However that also places me in a situation where if I do see misinformation on a wiki site, I can correct it. Most of the time I don’t have to correct it as there are thousands of Pagans viewing it regularly who make sure it is up-to-date and as accurate as they can possibly make it. NO source of information is ever a bad source–no matter how reputable a source may be, we should be smart enough to always cross-reference the materials just to make sure that what we are reading is not just a biased viewpoint of one single author. It’s common sense in the world of research.

“As I have so often heard in the Community and from my own High Priestess–we as a community are only as strong as our weakest link. Instead of calling “fluff bunnies” out publicly (who are indeed being looked upon by those who judge us just as equally as we are) why not help to elevate them to a higher level of understanding? We have the power to set things right—why use that same power to beat people down? We are all put here for a reason, even the “fluffy bunnies.”

“As the Dalai Lama once said, ‘There are many paths to walk in the world. Just because someone is walking a different path than yours, does not mean it is the wrong path.’

In love a light. “(Rev. Lowe)

The blog didn’t make me as angry as it did sad. Sad that Pagans are busting the balls of other Pagans and doing the same thing to ourselves that we’ve been doing to Christianity. Why does it have to be “Us vs. Them?” After reading the blog and my response to my High Priestess, she made a post on a public forum (as she does not currently have her own blog to write about these things.) The message read as follows:

“Why is it better to divide the Pagan Community rather than to teach and provide council? It is amazing how many of us there are out there and how few of us really take the time to teach, to reach out and to help others. EVERYONE connected to the craft is here for a reason. ‘Fluff Bunny’ or not. I realize you can’t teach everyone all the time, but why do we feel the need to call people out publicly? Is it to prove how much more advanced we are in the craft? If you have to do this, people, you made a wrong turn somewhere in your spirituality. You make more of an impact with most people when you are less confrontational and more like [a] mentor. Let’s try to avoid the whole us and them thing within our own community. We already fight the us and them thing with other religions, why do this to ourselves? Remember, just because you are more educated in the craft does not mean you cease to be the student, too. Learn humilty. Uplift, don’t tear down. I’m just saying…” (HPs)

I chose to reply back to her post after sharing it with others–as food for thought–and my reply was as thus:

“Why the ‘Us vs. Them’ mentality right within our own religion? Elitist, Common, Fluffy Bunny…who cares? We are all teachers and students, we’re all here for a reason. Uplift, don’t stomp out. Does ‘In perfect love and perfect trust’ not mean anything anymore? Just saying…” (Rev. Lowe)

So, what do you think about all of this? Does “In perfect love and perfect trust” only mean something when you choose for it to, or does it always apply to all practitioners of the Craft? Does it apply anywhere in the world other than directly involving the Craft? It seems to me we’re having another civil war right within our own Faith. If we don’t stand strong together, then we stand divided individually and are that much easier to pick off one by one. We don’t get anything accomplished that way. We serve society and the community much better if we stand together and help to lift one another up rather than beat one another down.

What kinds of things can you do within your own spiritual community to spread a united awareness? To help link the members of your community together toward a common goal?

In love and light,

By Rev. Jonathon S. Lowe; HP
(a.k.a; Sacred Flame)
House of Sacred Mother and Child
The Spirit Mountain Project – cofounder
The Community Grimoire Project – Founder
Midnight Star School of Witchcraft – cofounder/Owner/Instructor

Scorpions Get A Bad Rap – Time For a Makeover: A Brief Look Into the Scorpion Medicine Totem

April 30, 2012 in A Community Without Walls, Pagan Spirituality

The image of a scorpion is generally enough to strike fear, awe, and a very healthy dose of respect into the heart of anyone who meets one, however scorpions tend to get an undeservedly bad rapport, at the very least in terms of how lethal they can be to humans. Presently, out of 1,500 known species of scorpions world-wide, only approximately twenty-five of them are able to deliver fatal stings to humans. Even among those twenty-five, they can’t typically kill healthy adults, although their venom (neurotoxins) can cause symptoms such as convulsions and shortness of breath. The ones most at risk of dying due to a sting from a scorpion are infants and the elderly, and even then that only applies to stings by the deadliest species. There are only a few species of scorpion, such as the Death Stalker (Leiurus quinquestriatus) of North and Southwest Africa, which are potent enough to fell even the most physically fit humans—this is entirely dependent upon the victim’s innate tolerance for the venom.

There are approximately eighty species of scorpion in the United States, and of them only one—the inadequately named Arizona Bark Scorpion—is considered lethal. The name is a slight misnomer due to the species being found also in the deserts of California and Utah. However even for this deadly critter, there is an antivenin available for the treatment of scorpion stings.

As Brendan Koerner of Slate suggests, scorpions need not always be an anathema to mankind. Recently an Alabama-based biotech company called TransMolecular, Inc. found a way to work on a tumor-killing drug made from scorpion venom. This drug is meant to treat a variety of brain tumors called gliomas, which affect about 16,500 Americans per year.

For the Pagan Community however, the scorpion isn’t just a future means of cancer treatment, it is a very old and powerful teacher. Fierce and potentially lethal, they have been known to live for as long as twenty-five years (significantly longer than most any other arachnid). They are masters of patience as they do not hunt their prey, but rather wait until something suitable comes their way. Scorpion totem medicine is definitely not for the faint of heart, it isn’t called the Lion of the Desert for nothing. If Lions are the kings of the jungle, then Scorpions would be the kings of the Desert. Traditionally associated with Shamanism for healing, the scorpion confers the powers of charisma (masterful presence), rejuvenation, transformation, death and rebirth, mystery, sales, self-protection, magnetic personality, the power of passion, intensity, determination, boldness, willpower, forcefulness, tranquility, dignity, and healing on a cellular level. They also teach us endurance and tenacity, as they can survive up to a year without food or water making them one of the most enduring creatures on the planet.

Oftentimes the appearance of a scorpion in your life (whether it is someone whose totem or zodiac sign is a scorpion, or if it is the actual animal itself) denotes a powerful change and sometimes even a complete metamorphosis about to occur within your life soon. Much of this I was not aware of until recently when I was stung for the second time by a Southern Devil. Since this was not the first time I was stung, I thought that it was worth looking into. When I was first stung I was about ten years old and the scorpion was not native to my state. It was medium-sized and solid black. It crawled into my bed and stung me on the bend of my right arm—my whole arm was swollen for almost a month! Back then I didn’t think too much about it, I chalked it up to bad luck even though I had been walking the Pagan Path for nearly two and a half years at that time. Just a few days ago another little critter, the Southern Devil, crawled into my bed with me yet again, and stung me about six times in two different places on my right leg. Not being one to believe in coincidences and having had several very strong shamanic callings in my life (which I only recently began to answer), I decided to do some research.

It turns out that the scorpion was indeed another shamanic calling, and a very powerful one at that. This occurrence just so happened to have arrived at a most auspicious time in my life when I am beginning to step into the mantle of Shaman for my community, and I have been working on my personal growth at a rather impressive rate since last December. Around Ostara I held a community ritual, which focused around the theme of “spring cleaning” within oneself. The idea is to remove the emotional, mental, and spiritual clutter in order to make room for personal growth. As it so happens, one of the greatest powers that the scorpion medicine totem possesses is the ability to remove and effectively cut out those things that act as a hindrance to your personal growth. In one respect, you can think of it as the scorpion tail stinging and removing things that are causing dead weight, obstruction, pain or illness in your life. In this way, the scorpion medicine can be used to clear, heal, and remove obstacles to promote a positive, healthy well-being for yourself or for others.

Ever since then, my random fevers and ear aches have ceased, some of the old pains from my knee injuries during my years in martial arts has subsided, and I have felt more strongly now than ever that I am on the correct path—though due to being stung, with all of the irritating itch and burn action going on with my right leg, I get the distinct feeling that there is more I could—or should—be doing. I am positive I will figure it out given time.

The scorpion animal totem is a strong spirit indeed and its magickal properties are one of the most influential of all the animal totems. Strength in leadership, long-lasting endurance, the wisdom to wait, higher self-esteem, and so much more can be integrated into the spirit of one who has this beautiful creature as their totem.

I figured I would share my scorpion story with the readers of The Pagan Household to give you an introduction on what it is exactly that I do. As a community leader, I promote the ideal of a community without walls, so I often tend to tackle some very controversial and difficult situations—such as successfully providing neutral grounds for people of various traditions, beliefs, practices, and ways of life to come together and share their experiences and beliefs so that we may learn from one another without fear of judgment. One of the most influential public speakers I have ever known once said, “When there is an elephant in the room, introduce it.” The scorpion was my elephant, and though it did literally happen to me, the significance of the representation of the scorpion as the spirit of the world in both positive and negative aspects is also something to ponder upon deeply. In life we are faced with much adversity, but if we do not balk in the face of something that seems so terrifying (say as something such as a scorpion) we will often find that, as Kimberly Kirberger (Chicken Soup for the Teenage Girls Soul) says, “The fear is always greater than the reality.” My scorpion ordeal has re-affirmed this belief for me.

Now I welcome all of you readers to share your stories of conquering adversity in your life, or even of an adversity you would like to conquer. Brightest Blessings, everyone!

 

By Rev. Jonathon S. Lowe; HP

(a.k.a; Sacred Flame)

House of Sacred Mother and Child

The Spirit Mountain Project – cofounder

The Community Grimoire Project – Founder

Midnight Star School of Witchcraft – cofounder/Owner/Instructor

 

To read up more in the Scorpion Medicine Totem, visit these sources:

http://www.slate.com/articles/news_and_politics/explainer/2004/09/how_deadly_are_scorpions.html

http://www.manizone.co.uk/scorpion-animal-totem-a-34.html

http://www.askaura.com/animal-totems/scorpion-totem-scorpion-medicine/

http://www.linsdomain.com/totems-s.htm

http://www.witchvox.com/va/dt_va.html?a=usnh&c=words&id=12519

http://healing.about.com/od/animaltotems/ig/Animal-Totems-Photo-Gallery/Scorpions.htm